“Pray for ALL People and the Common Good of ALL Nations:
How Should Christians and the People of God Respond to the Modern Crisis between the Nation of Israel and Palestine?” By Dr. Celucien L. Joseph

When the Bible commands the people of God to pray for the peace of Jerusalem (Psalm 122:6), it does not forbid God’s people to pray for the peace of Palestine nor to exclude other nations and peoples in Christian prayers, concurrently. In fact, Scripture strongly encourages Christians and the people of God to utter intercessory prayers for all peoples and all nations, respectively. As it is stated in Scripture, “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Tim. 2:1-7). In this sense, the Christian prayer is universal, inclusive, and non-discriminatory; its driven motive is peace-building and the promotion of human dignity and worth. In this passage, prayer is depicted as a weapon of peace and stability, construction and deconstruction.

Correspondingly, the Christian prayer has an ethico-political purpose: the political peace and stability of the nation-states, and the common good and welfare of all people. Yet one should remember that prayer is about negotiation with the Divine/God the same way peace-making or peace-building requires the process of democratic intent and the deliberate negotiation between political leaders and national and international citizens of the world. In other words, God does not grant national peace apart from human negotiation. National peace is also the work of the nations and their leaders. God, the leaders, and the people they guide work hand in hand and in unqualified solidarity to foster peace, a politics of relationality, and an ethic of mutual respect.

The people of God do not just pray exclusively for the people they love, such as their friends, co-workers, and family members; it is the contrary. Jesus, in the Sermon on the Mount, instructs his followers and the people of God to be kind and generous through intercessory prayers for the welfare of their enemies and the common good for the people who do not like them. As it is observed in this important passage, “44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:44-45).

Accordingly, the centrality of Christian prayer is to make the Christian an engaged human being and a participatory citizen in human affairs and the divine project in the world. It can also be stated that the purpose of Christian prayer is to make the Christian a more reflective individual who does not overlook the weight of violence in his or her community and the burden of evil in contemporary times. This passage also suggests that prayer has a humanitarian and humanistic value; it is simply about imitation, that is, being and acting like God through his kind intentions and unmeasured goodness toward all people and nations.

In the spirit of Psalm 122:6, to wish divine shalom upon a country or a nation should not be equated with the license to ignore a country’s wrongdoings and its habit of violence and violation of human rights, as it is the case between the nation of Israel and the nation of Palestine. The call to intercessory prayers for the peace of Jerusalem is also a clarion call to hold the nation of Israel accountable for its deliberate mistreatment of the people of Palestine, as God despises all manners of injustice and all forms of exploitation toward his image bearers. God will also call Hamas to give an account for its acts of violence toward inoncent Jews. God gives justice and grace to the oppressed and the marginalized of the world (“The Lord is a refuge for the oppressed, a stronghold in times of trouble”: Psalm 9:9; “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor”: Luke 4:18-19).

God punished the nations of Sodom and Gomorrah for their wickedness and violence (Genesis 18:20-33), and he judged the nation of Assyria for its arrogance and practice of violence (Isaiah 10:12, 5-19), and the nation of Babylon for its guilt, vengeance, and unjust diplomatic dealings with the neighboring nations (Jeremiah 56:6-56). The God who acts, sees, intervenes, and liberates always does so through personal, collective, and intercessory prayers.

Prayer is a divine gift for all people, and God has designed prayers to be a universal blessing for all nations and all peoples of the earth. To pray for Jerusalem is not a command to Christians and the people of God to support blindly the nation of Israel in all its undertakings toward its neighboring nation: Palestine. Christians and the people of God should not use the gift of prayer to promote nationalism, Zionism, anti-Semitism, and anti-Palestinian racism and xenophobia. Prayer as a universal and inclusive gift transcends all forms of human hatred, hostility, and violence. Intercessory prayers should be launched, in its weaponry sense, to fight injustice, human rights violation, genocide, and unnecessary death.

The art of Christian prayer invites human accountability, openness, and honesty (“For I know my transgressions, and my sin is always before me”: Ps. 51:3). It also includes the process of personal and collective confession and mourning (“Deliver me from the guilt of bloodshed, O God, you who are God my Savior… a broken spirit; a broken and contrite heart you, God, will not despise”: Ps. 51:14; “Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land”: Daniel 9:4-6).

As it is inferred in these passages, God is against all forms of human and state violence and injustice—even those committed by the people of God and Christians. Nonetheless, he uplifts the nations and the peoples who are committed peacemakers and peace-builders (Matthew 5:9), and those who pray purposefully for the good health and welfare of their friends and their enemies, with the same passion and zeal.

Finally, we should remember that Christian prayer is a political act since it includes the political leaders of the nations, involves the kingdoms of this world, and is concerned with the political activities and interventions of the nations, respectively. Prayer is also a spiritual activity since humans address it directly to God, a divine Spirit/Being, and it is a divine design to improve one’s spiritual journey and intimacy with God. Prayer as a form of theological engagement draws us near the Divine and his Spirit; as a theological expression and disclosure, prayer gives us access to the deep things of God (i.e., his projects and plans for his people and the nations) and to the depth of his Being and essence. From this perspective, prayer is a form of human radicalness and divine openness.

The prayer that aims at fostering peace, national unity, and political accord between nations and peoples is the one that God honors. Let us continue to offer candid and revolutionary intercessory prayers for the preservation of peace and tranquility, human rights and dignity, and the freedom and political freedom of the Palestinian people and of all exploited people and all subjugated nations of the world. Let us also pray for the Jewish people, for their preservation, an d God’s peace in their land.

‘”The New Life Catechism for Children” is available in Spanish”

We are pleased to announce that the Spanish translation of Dr. Joseph’s “Catechism book” that he wrote for children (ages 3-11) is now available on Amazon Kindle for purchase. We are thankful for the translator who has done an excellent job. In July, we will be shipping 100 free copies to Christian children in the Dominican Republic. The paperback will be published at the end of this month.

“El Catecismo de la Nueva Vida para Niños: 100 Preguntas y Respuestas para enseñarnos a vivir en paz y en buenas relaciones en el mundo”

El Catecismo de la Vida Nueva trata de la formación y el desarrollo espiritual y, por tanto, está diseñado para enseñar a los niños las grandes verdades teológicas y las prácticas éticas de la fe cristiana. Está escrito con gran claridad y precisión teológica y elocuencia retórica. Esta guía centrada en el Evangelio dirige nuestra atención a la relación entre la vida cristiana, la sociedad y la realización de buenas obras, y también se centra en cómo los niños cristianos deben vivir en la sociedad y con los demás de forma relacional y pacífica. Nos enseña la importancia de la diferencia y la unidad, y la belleza de la diversidad y la multiplicidad expresada a través de la creación de Dios y de las diversas culturas, razas y grupos étnicos que Dios hizo para su gloria. Este estudio puede utilizarse en las clases de la escuela dominical y en pequeños grupos de formación espiritual para niños. El público objetivo incluye dos grupos de edad diferentes: de 3 a 7 años y de 8 a 11 años, respectivamente. Los padres y educadores cristianos leerán el catecismo al primer grupo de edad; los niños pertenecientes al segundo grupo de edad pueden leerlo por sí mismos.

No obstante, las personas de cualquier edad encontrarán esta declaración resumida de la fe cristiana informativa, perspicaz, fortalecedora y doctrinalmente sólida. El objetivo general de este libro es llevar a las personas, especialmente a los niños cristianos, a amar a Dios con más pasión y afecto, así como a crecer más en la gracia y en nuestro conocimiento y comprensión del Dios Trino y a lograr una madurez gradual en nuestras relaciones e interacciones con el prójimo. También espero que El Catecismo de la Nueva Vida ayude a la iglesia a construir esta nueva vida radical que estamos llamados a vivir en este mundo y a combatir y así resolver la crisis de analfabetismo bíblico entre los niños y adultos cristianos de nuestra cultura, especialmente en los círculos cristianos. El libro también está disponible en francés y en criollo.

“What Christians Believe: Some Basic Elements about the Resurrection of Jesus”

For many individuals, the resurrection of Jesus is a myth just like the Greco-Roman myths of old. Others see it as a religious fable, a folktale, an invention of the early Christians such as Peter, Matthew, Mark, Luke, John, Paul, etc. Other critics state that Jesus is a creation of the early Christians and that there was no historical person named Jesus the way Christians present him to the world or talk about the existence of a real Jesus in the Bible and church traditions.

By contrast, for Christians around the world, Jesus was not only existed as a human being; he is present or real in their life today. The majority of Christians around the world also believe the resurrection of Jesus is one of the top historical pieces of evidence that proves the existence of God, and comparatively, they believe the physical resurrection of Jesus is what makes Christianity what it is, that is, its association with Jesus’ divine origin and same nature as Yahweh, the creator God of the universe and all human beings. In this non-technical post, I would like to reflect upon some basic elements about the resurrection and what the majority of Christians believe about it.

1. THE RESURRECTION OF JESUS WAS PHYSICAL. According to the Bible, the traditions of the Christian church, and the followers of the individuals who knew Jesus and walked with him while he was alive, Jesus died, was buried, and rose from the grave. They believed that the act of raising from the tomb was not a spiritual resurrection; rather, it was a physical resurrection.

2. THE RESURRECTION OF JESUS WAS HISTORICAL. The resurrection of Jesus is presented as a historical event. According to many individuals who knew Jesus before his death, this same Jesus who was crucified, dead, buried, and resurrected showed himself to them on the third day. They also said that the resurrected Jesus talked to them, allowed them to touch his body, appeared to many individuals who are known as eyewitnesses, and even ate with them in group. These same individuals stated that the resurrected Jesus was not a ghost, an angel, a spiritual being, or an illusion. According to their reports, the resurrected Jesus was a real person, a human being with physical features and bodily parts.

3. THE RESURRECTION OF JESUS WAS SUPERNATURAL. These same individuals also declared that the resurrection of Jesus was both a historical event and a faith-based event. By the integrating the idea of “faith” in their understanding of the physical resurrection of Jesus, they believed that God worked a miracle, that is, something extraordinary and unnatural, by raising Jesus from the dead by his power. In other words, they established a relationship between faith and divine power, physical resurrection and divine miracle. This kind of faith is not historical, but supernatural; yet the historicity of the physical resurrection required a supernatural intervention. In other words, faith in a God that can raise people from the dead validated the physical resurrection of Jesus–a human being. God raised Jesus from the dead by his power!

4. Thus, the resurrection of Jesus means and accomplishes many things.

a) First, it demonstrates that God can use his power effectively to do the unexpected, such as bringing to life a dead person, for example, Jesus who was also dead but God raised him from the dead; Lazarus, Jesus’ friend, who was also dead, but God through Jesus raised him from the dead.

b) Second, the resurrection also shows that all religious beliefs require human connection with the divine, as well as the proximity or presence of God with human beings. God is not far from us; he is near and present where human beings are present or live.

c) Third, the resurrection is a supernatural phenomenon that invites reasonable faith and belief in a powerful God.

d) Finally, the resurrection shows the fragility of human nature and the weakness of human beings. According to Christian belief in the resurrection, because God is not a human being, he is strong and has power over death and the forces of darkness.

5. These same individuals in the Bible (the New Testament), the first Christians, and early church reports and traditions constructed a new understanding of Jesus and his identity. What did they say exactly about Jesus’ identity and his deeds after the resurrection.

a) The writers of the New Testament and the early Christian thinkers and writers (i.e. church fathers) reinterpreted the teachings and deeds of Jesus in light of his new identity and in connection to the significance of the historical resurrection.

b) They believed because God raised Jesus from the dead, God also approved the teachings and works of Jesus while he was alive. In other words, Jesus was a man attested by God. The resurrection was a sign of divine satisfaction about the life and person of Jesus of Nazareth. God was pleased about Jesus’ character and how Jesus lived, treated people, and taught people about God.

c) Because of the resurrection, they exalted Jesus to a divine status and believed that Jesus was the “Anointed One,” the Jewish Messiah. Yet these same individuals gave a divine identity to the Jewish Messiah whom they said was Jesus.

d) Because of the resurrection, the early Christians worshipped Jesus the Christ the same way they used to worship God/Yahweh, and used divine titles and attributes they traditionally applied to Yahweh to Jesus.

e) Because of the resurrection, they began to read/reread more carefully about what Jesus really said before his death and investigated the supernatural connection of his sayings and works, such as his miraculous and exorcist activities, with the works and sayings of God of the Hebrew Scriptures/Yahweh.

f) As a result, they said only a God-like person could perform such supernatural works and say things only God could say. Yet these same individuals argued that while Jesus was fully human, he was more than a super hero; in fact, they believed that Jesus was God himself (they did not say it like that though. They used different literary techniques, technical concepts, writing strategies, and ideological concepts to establish Jesus’ divine origin) For example, before his death, the writers of the New Testament and early church fathers wrote many things about Jesus, including the following:

1. Jesus offered people eternal life and salvation; he forgave people’s sins;

2. Jesus said that God was his father and he was the Son of God–not in the sense that God was his biological son, but in the sense of he possessing the same nature like God or at least, having a direct connection with God like no other human being on earth–, making himself the Son of God;

3. Jesus said that he and God are one–not in the sense that God is in all of us or God’s presence is forever with human beings–; rather, Jesus was declaring that he possessed the same divine identity like God and like God, he is also God;

4. Jesus calmed heavy winds and told people exactly what was in their hearts. There are many other things the writers of the New Testament and church traditions said Jesus did and said. I have to be selective in this post.

However, both ancient and modern magicians and religious prophets do/did quite a few things like Jesus, and even make/made similar declarations like Jesus. What makes Jesus different than these miracles workers, houngan, mambo, magicians, medicine men? According to the writers of the New Testament and the writings of the church fathers, there were at least five things:

1. The physical resurrection of Jesus sealed the messianic identity and divine origin of Jesus. According to the Gospel and ecclesiastical traditions, the resurrection established the deity of Jesus and proved that Jesus existed as God before he became a human being. This is called the doctrine of the pre-existence of Christ in Christian theology.

2. Jesus’ exclusive and absolute claims of his divine origin or essence, having the same nature and equal power with God to forgive sin and raise people from the dead, and to save people from sins and give them eternal life.

3. Jesus’ exclusive claim that he is the “only way” to God. Jesus’ exclusive claim he is “the truth” and “life” itself. Jesus’ exclusive claim that he is the resurrection and life, and that he existed before Abraham was born.

4. The recognition of Jesus of his divine status and messianic self-consciousness linked to his messianic mission as God’s special emissary in the world.

5. Jesus’ own prophecy about his death, burial, and resurrection.

6. Jesus transforms people’s lives and make individuals better citizens and human beings.

Conclusion: Whether you believe in the physical resurrection of Jesus, Jesus’ deity, or doubted the historical existence of the historical Jesus, it matters how you live your life in the moment and the time to come. Your choice is a personal one. For many Christians, however, the resurrection of Jesus secures their hope in the time to come and guarantees their salvation in God. Christians believe that the resurrection is the gift for all people just like Jesus is God’s universal gift to humanity.

Happy Resurrection Day!

“3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born…

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

55 “Where, O death, is your victory?

Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.”

1 Corinthians 15:3-8, 12-19, 55-56

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#SELFLESSNESS, NOT #selfishness

Our Mailing Address has changed to the new one below:

Hope for Today Outreach (HTO)
P.O. Box 2731
Fort Pierce, Florida 34954-2731

Index to (Re-)reading Saint Augustine’s “Confessions”: A 30-day Meditation!

I created an index for the 30 days of our (re-)reading of Saint Augustine’s Confessions and meditating upon his life, and his ideas and understandings of God. At the link, you will have access to the individual title  and theme associating with each reading and reflection for all the past 30 days. Beginning in September, we will read again (for me it is a rereading; perhaps, for some of you, it will be a new reading.  I will post a daily reflection or meditation on this text) through Saint Augustine’s masterpiece, The City of God. I hope you have enjoyed the spiritual and intellectual journey through The Confessions.

Day 1: Nothing in God Dies!

Day 2: God, the Most Beautiful One and the Most Present One

Day 3: You Made us for Thyself: We Rest in Thee

Day 4: God, the Infinite Life and the Infinite Being, is One and the Same!

Day 5:  Honoring and Glorifying God through Reading and Writing, and Thinking and Scholarship

Day 6: Human Beings Cannot Hide Away from God, the Most Glorious One

Day 7: The Holy Scriptures are Better than the Prose of Cicero!

Day 8: God, the Immutable One, is the Life of souls, and the Life of lives

Day 9: Man’s Mind is Not Supreme!

Day 10: God, the Everlasting Good, and our True Strength

Day 11: In Quest for a Clearer Vision of You and and the Truth

Day 12: The Joy from Faith and Shallow Happiness

Day 13: No one is Better than God, the Incorruptible One

Day 14: Christ, the Perfect Man, and the Wisdom of God

Day 15: His Conversion

Day 16: Writing about God as Vocation

Day 17: In praise of the godly Mother

Day 18: On Jesus Christ as the Immortal and Eternal Word and Truth of God

Day 19: What was God doing before he made the heavens and the earth?

Day 20: God and Time, and the Natural World

Day 21: The Past and the Future Do Not Exist!

Day 22: God, the Most Majestic and the Most Beautiful One!

Day 23: Toward the Quest for True Happiness and Joy, and Truth

Day 24: The God Who Makes both Men and Women Feel Special!

Day 25: The Literary and Analogical Trinity of God

Day 26: The God who Commands: He is the Common Good of all

Day 27: Creation and the Creator

Day 28: God and the Power of Human Memory

Day 29: Representational Hermeneutics: The Spiritual Truths Revealed in the Created Order

Day 30: God, Grant us Rest and Peace!

A Reading List on Western Philosophy and Christian Philosophy and Apologetics

 by Celucien L. Joseph, PhD

Below, I recommend some of the most influential works in the history of Western philosophy, American philosophy, as well as Christian philosophy and apologetics. The list below is not meant to be exhaustive. For example, it does not deal with classical philosophy (with the exception of three to four titles on the list ); rather, the emphasis is on modern thought or history of ideas. I do not, for example, include works by African and Caribbean philosophers. I hope you will find the selected works helpful and meaningful to your own personal philosophical and spiritual growth and intellectual progress.

*** I wrote this post as a response to various inquiries I received from individuals and students who are passionate about the life of the mind and also from those would like to be well-versed in both Western Philosophy and Christian philosophy.

1. Western Philosophy

• A New History of Western Philosophy by Anthony Kenny
• The History of Western Philosophy by Bertrand Russell
• Why I Am Not a Christian by Bertrand Russell
• The Great Philosophers: An Introduction to Western Philosophy by Bryan Magee
• A Brief History of Thought by Luc Ferry
• The Enfranchisement of Women by Harriet Taylor Mill
• Black Skin, White Masks by Frantz Fanon
• A Vindication of the Rights of Woman by Mary Wollstonecraft
• Discipline and Punish: The Birth of the Prison by Michel Foucault
• The Order of Things: An Archaeology of the Human Sciences by Michel Foucault
• The Archaeology of Knowledge: And the Discourse on Language by Michel Foucault
• Gender Trouble by Judith Butler
• Sophie’s World by Jostein Gaarder
• Two Treatises of Government by John Locke
• An Essay Concerning Human Understanding by John Locke
• Some Thoughts Concerning Education by John Locke
• Critique of Pure Reason by Immanuel Kant
• Critique of Judgment by Immanuel Kant
• The Metaphysics of Morals by Immanuel Kant
• Phenomenology of Spirit by W. F. Hegel
• Beyond Good And Evil by Friedrich Nietzsche
• The Birth of Tragedy by Friedrich Nietzsche
• The Gay Science by Friedrich Nietzsche
• On the Genealogy of Morals and Ecce Homo by Friedrich Nietzsche
• Being and Nothingness by Jean-Paul Sartre
• Existentialism Is a Humanism by Jean-Paul Sartre
• A Treatise of Human Nature by David Hume
• An Enquiry Concerning the Principles of Morals by David Hume
• The History Of England by David Hume
• Civilization and its Discontents by Sigmund Freud
• Eichmann in Jerusalem by Hannah Arendt
• The Origins of Totalitarianism by Hannah Arendt
• Intention by G.E.M Anscombe
• Modern Moral Philosophy by G.E.M Anscombe
• Truth and Method by Hans-Georg Gadamer
• Introduction to Philosophical Hermeneutics by Jean Grondin
• The Hermeneutic Tradition: From Ast to Ricoeur
• Structuralism: An Introduction by Robert Scholes
• The Concept of Dread by Søren Kierkegaard
• The Communist Manifesto by Karl Marx
• Capital: Volume 1: A Critique of Political Economy by Karl Marx
• On Liberty and the Subjection of Women by John Stuart Mill
• Utilitarianism by John Stuart Mill
• A Discourse on Inequality by Jean-Jacques Rousseau
• The Social Contract by Jean-Jacques Rousseau
• Philosophical Investigations by Ludwig Wittgenstein
• On Certainty by Ludwig Wittgenstein
• The Second Sex by Simone de Beauvoir
• The Ethics of Ambiguity by Simone de Beauvoir
• Virtues and Vices by Philippa Foot
• The Passion of the Western Mind by Richard Tarnas
• Ethics in the Real World by Peter Singer
• Animal Liberation: A New Ethics for our Treatment of Animals by Peter Singer
• Practical Ethics by Peter Singer
• Famine, Affluence, & Morality by Peter Singer
• Atheism: The Case Against God by George H. Smith
• The God Delusion by Richard Dawkins
• God is not Great Christopher Hitchens
• The Portable Atheist by Christopher Hitchens
• A Vindication of the Rights of Woman by Mary Wollstonecraft

2. American Philosophy

•  Nature and Other Essays by Ralph Waldo Emerson
• Essays: First and Second Series by Ralph Waldo Emerson
• The Will to Believe and Other Popular Essays by William James
• The Varieties of Religious Beliefs by William James
• Human Nature and Conduct by John Dewey
• Experience and Nature by John Dewey
•  The Public and its Problems by John Dewey
• The Quest for Certainty by John Dewey
•  The Soul of Black Folk by W.E.B. Du Bois
• Philosophy and the Mirror of Nature by Richard Rorty
• Consequences of Pragmatism by Richard Rorty
• Contingency, Irony, and Solidarity by Richard Rorty.
• The American Evasion of Philosophy: A Genealogy of Pragmatism by Cornel West
• Existentia Africana: Understanding Africana Existential Thought by Lewis R. Gordon
• Women, Culture & Politics by Angela Y. Davis
• Yearning: Race, Gender, and Cultural Politics by bell hooks
• Ain’t I a Woman?: Black Women and Feminism by bell hooks
• Cultivating Humanity: A Classical Defense of Reform in Liberal Education by Martha Craven Nussbaum
• Love’s knowledge: essays on philosophy and literature by Martha Craven Nussbaum
• Sex & social justice by Martha Craven Nussbaum
• On Race and Philosophy by Lucius Outlaw
• Philosophy Born of Struggle: An Anthology of Afro-American Philosophy From 1917 by Harris Leonard
• In My Father’s House: Africa in the Philosophy of Culture by Kwame Anthony Appiah
• Existence in Black: An Anthology of Black Existential Philosophy by Lewis Gordon
• African-American Philosophers: 17 Conversations by George Yancy
• In a Different Voice by Carol Gilligan
• Visible Identities: Race, Gender and the Self by Linda Martín Alcoff
• The Age of Atheists: How We Have Sought to Live Since the Death of God by Peter Watson
• The Evolution of God by Robert Wright
• The Moral Landscape: How Evolution Can Determine Human Values by Sam Harris
• The End of Faith and Letter to a Christian Nation by Sam Harris
• Breaking the Spell by Daniel C. Dennett

 

3. Christian Philosophy and Apologetics

• City of God by Augustine of Hippo
• Confessions by Augustine of Hippo
• On Religion or The Christian Faith by Friedrich Schleiermacher
• Mere Christianity by C. S. Lewis
• The Great Divorce by C. S. Lewis
• The Screwtape Letters by C. S. Lewis
• Warranted Christian Belief by Alvin Plantinga
• God, Freedom, and Evil by Alvin Plantinga
• The Everlasting Man by G.K. Chesterton
• Foolishness to the Greeks by Lesslie Newbigin
• Scaling the Secular City: A Defense of Christianity by J.P. Moreland
• A History of Western Philosophy and Theology by John Frame
• Our Reasonable Faith by Herman Bavinck
• Philosophy and the Christian Faith by Thomas V. Morris
• Philosophical Foundations For A Christian Worldview by J. P. Moreland and William Lane Craig
• Introduction to Philosophy: A Christian Perspective by Norman L. Geisler
• Practice in Christianity by Søren Kierkegaard
• The Christian God by Richard Swinburne
• Reasonable Faith: Christian Truth and Apologetics by William Lane Craig
• Reasonable Faith by William Lane Craig
• The Reason for God by Tim Keller
• Christian Apologetics: A Comprehensive Case for Biblical Faith by Douglas Groothius
• How (Not) To Be Secular by James K. A. Smith
• Love Your God with All Your Mind: The Role of Reason in the Life of the Soul by J.P. Moreland
• Against the Flow: The Inspiration of Daniel in an Age of Relativism by John C. Lennox
• Fool’s Talk: Recovery The Art of Christian Persuasion by Os Guiness
• Renaissance by Os Guinness
• Can Man Live Without God by Ravi Zacharias
• The Kingdom of God Is Within You by Leo Tolstoy
• The Universe Next Door: A Basic Worldview Catalog by James W. Sire
• The Francis A. Schaeffer Trilogy: The 3 Essential Books in 1 Volume/the God Who Is There/Escape from Reason/He Is There and He Is Not Silent by Francis A. Schaeffer
• The Postmodern World: Discerning the Times and the Spirit of Our Age by Millard J. Erickson
• Truth or Consequences: The Promise and Perils of Postmodernism
• God in the Wasteland: The Reality of Truth in a World of Fading Dreams by David F. Wells
• When Critics Ask: A Popular Handbook on Bible Difficulties by Norman Geisler and Thomas Howe
• Thant’s Just Your Interpretation: Responding to Skeptics Who Challenge Your Faith by Paul Copan
• Foolishness to the Greeks and the Gospel and Western Culture by Lesslie Newbigin
• Total Truth: Liberating Christianity from Its Cultural Captivity by Nancy Pearcey
• The Passionate Intellect: Christian Faith and the Discipleship of the Mind by Alister McGrath
• Christ and Culture Revisited by D. A. Carson
• The Intolerance of Tolerance by D.A. Carson
• The Gagging of God by D.A. Carson
• How Shall We Live? Charles Colson and Nancy Pearcey

 

Updates: Hope Academy de Bois d’eau (Port-Margot, Haiti 🇭🇹)

The three boxes that contain the school supplies for the students and the classroom items are ready to be shipped today to Haiti 🇭🇹.

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“Some Updates about the Haiti’s Preschool and Kindergarten Project”

We just purchased the school supplies for the amazing 25 children of “Hope Academy de Bois d’eau,” Port-Margot, Haiti. Allow me to show you in just a minute…

Hope For Today Outreach would like to thank everyone for your generous gifts toward the preschool/Kindergarten project in Haiti 🇭🇹.

#SupporteducationinHaiti
#TeachourchildrenforanewHaiti
#Education&transformation

We modified the mission and vision of Hope for Today Outreach (HTO)

Hope for Today Outreach (HTO) is a Christian faith-based and non-profit organization that takes a holistic approach to sustainable development and human flourishing so we can empower the poor, the marginalized, and the economically-disadvantaged individuals and families. To achieve this goal, HTO invests in various (social) development projects and works in the areas of poverty, education, health, water and sanitation, agriculture and food, trade training, leadership, church renovation, spiritual formation, etc. We primarily serve families in the impoverished area of Port-Margot, Haiti to contribute to the Region’s development and growth, and human flourishing.

“Hope for Today Outreach’s Six Major Projects for Rural Haiti 🇭🇹: Toward Sustaining Development and Human Flourishing”

1. Establish fully funded (and free) schools (Preschool to High School) with arts programs, pre-vocational programs, medical clinics/facilities, and clean and sanitary water projects in Haiti’s poorest rural areas–10 schools per department;

***Haiti is divided in 10 Departments or Provinces, including Artibonite,
Centre, Ouest, Nord, Grand’Anse, Sud
Nippes, Nord-Est, Nord-Ouest, and Sud-Est.